“Every yoga practice is an experience of death.”
What is certain? Certainly not the future. So what is happening right now for you?
Listen. Let the sounds reach you. Become aware of the temperature of the air on your skin. The breath that breathes you. The quality of light that surrounds you. What is happening right now in your body? Become aware of your posture. Your shoulders. The slight tension in your jaw or your brow. What can you hear. And smell. And taste. And what is the texture of your emotions as you read these words? How do they find you today?
Take a moment.
Close your eyes.
“We practice yoga, not for life but for death. If any of you are practicing for the life you are mistaken.”
I don’t know his name but it’s not important. I’m more interested in the life force that is joyfully animating his slight Indian form. There is a lift and dance in his movements that reflects the impish arc of his smile, widening with his eyes as he teaches from the front. Witty and provocative, he amuses himself as he watches our addled brains lumpishly wrap around the esoteric enquiries of the Yoga Sutras and the Bhagavad Gita.
“The only thing that is certain is death. In pranayama we are controlling the life force, no? We hold our breath. We stop the life that is breathing us.”
In every moment there is a death. Each moment that has just past is gone. To sit inside that moment and this moment and that moment is to live more fully. To experience the moment as it passes away is to live and die in a heartbeat. Or at least, that’s what I thought he was talking about.
What I also thought he was talking about was the power of yoga to transform. That gradual metamorphosis of who we are, how we see ourselves and begin to experience the world. We peel back the layers of conditioning, shedding the old skin that doesn’t fit any more. We begin to notice our recurring patterns, start to see through the traffic of our thoughts, catch ourselves in our shadows and, as we practice, something luminous begins to sing in our words and ways. In how we treat our bodies, listen to our loved ones and get closer to ourselves. As the dead cells fall, we rise up to live.
Asana, meditation, and the ancillary practices, burn and burn and burn till we reach the stillpoint. We move our bodies to still our minds and come home to this expansive state of being that anchors us so fully into the now that everything else diffuses. Through the practices we die a thousand times. And, conversely, the parts of ourselves that we have cast away and denied get to live again. The judgements, the expectations, the chaos and the ideas about who we ‘should’ be are replaced with something far greater. A truer sense of what lies beneath. One that pierces through those tired concepts of ‘self’, allowing them to perish so we can become fuller.
In a previous lecture, our artful guide challenged us to consider that yoga is not union. Yoga is separation. This was dangerous ground, I thought. Yes, we are separating ourselves from our thoughts and our concepts but we can all too easily separate ourselves from our feelings in a bid to ‘transcend’ our ‘suffering’. In my understanding, it is only through uniting with our suffering that it can pass away. We must experience that which is painful to allow it move through. As with death, we can’t avoid it. If we push it away, deny it, separate from it, bypass it, our spirit will die from the toxicity of what remains buried. In contrast, if we recognize what is truly living in us, if we see the certainty of our pain and the root of our suffering then it can dissolve. When we shift from the consumption of thought to the consciousness of feeling, we learn to honour the whole spectrum of human experience and facilitate flow. By not getting caught up in the story that surrounds what is happening, by ‘separating’ our thoughts and ‘uniting’ with our feelings, we become more alive as those concepts die a death.